Articles

The church, under Christ her King, is an independent domain, even as the state is.  The church is a separate institution with its own powers, functions and jurisdiction.  The state has its own domain.  Each institution may exercise authority only within the jurisdiction given it by Christ.  Ecclesiastical constitutions have no authority in civil government; and civil constitutions have no authority in ecclesiastical government. To reject this limitation is political, cultural and ecclesiastical suicide.

Historians of generations past and journalists and government school ma’ams today, tend to dismiss the seventeenth century American Puritans as somber cranks and kill-joys who, thankfully, evolved into practical and realistic Unitarian Yankees (“people who believe in one god, at most”). Dressed in black, the Puddleglum snoops peered in their neighbors’ windows to ensure compliance with the rigid and ridiculous ethical pruderies of the Calvinist theology imposed on them by their inquisitional, witchcraft-obsessed ministers. The obdurate cynic H.L. Mencken described Puritanism as “the haunting fear that someone, somewhere, may be happy.”[1]

Last weekend I read about two women who have made history. One was on the front page of the newspaper and is of the “I am woman hear me roar” school. She is known and admired by many for her intelligence and aggressive pursuit of power. She is tough and politically savvy.  She will be entering an international arena to help project the policies of the new Presidential administration. No doubt she will eventually get a sentence or two mention in the history books of the 21st century.